About Me

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Secunderabad, Andhra Pradesh, India
I am better known as GERMAN SUBBA RAO, is because of my association with German Language Teaching, Translating etc. I am also known as TEACHER OF TEACHERS, because my students are presently teaching GERMAN in various institutes in twin cities, across INDIA & even in Vivekananda Institute of Languages (Vivekananda Vani Samstha), Ramakrishna Math, where I am presently working as a lecturer teaching GERMAN for the Advanced Levels. I am also teaching ENGLISH in the same esteemed Organization. I have M.A. German, M.A. Eng, B.Ed. Sp. Eng and B.Sc BZC as my educational qualifications. I stood first in the University in Adv. Dip. German. I have been working in Vivekananda Institute of Languages since February, 1992. I am also working in some institutes, where I teach GERMAN. I had taught in Osmania University in 1992-93 in an Ad hoc post and later on appointed in Ramakrishna Math. I have done numerous technical translations. I teach German at my home also.

Tuesday, September 24, 2013

'Made in Germany' no longer pride of German carmakers

This article was published on the 13th of September 2013 (Fri) in THE HINDU.

"Made in Germany" was always the ultimate stamp of quality for iconic home-grown brands such as BMW, Audi and Mercedes, but is becoming increasingly obsolete as manufacturers ramp up production abroad.
In fact, since 2010, more German cars are built outside the country than are assembled in domestic plants, even if their reputation for quality remains undiminished.
The phenomenon "reflects the preference of manufacturers, and not just German ones, to produce more in the markets the cars are destined for," such as China or the United States, said Stefan Bratzel, director of the Center of Automotive Management at the University of Applied Sciences in Bergisch-Gladbach.
German manufacturers such as BMW, Audi, Volkswagen and Mercedes-Benz were quick to recognise the need to internationalise production, a move that has also enabled them to come out of the crisis of the European car market relatively unscathed.
Over 20 years, the overseas production of carmakers in Germany, including Opel, Audi, Porsche, Volkswagen BMW, Daimler and Ford Europe, has more than quadrupled to 8.2 million units in 2012, according to data compiled by the German automakers' federation VDA. Furthermore, this has not been at the expense of Germany, where domestic production has also expanded, if not quite as fast, to 5.6 million units last year.The trend looks set to continue, too, VDA believes. It forecasts German makers will assemble some 8.7 million vehicle outside the country in 2013. That will take the proportion of overseas production up to 63 percent in 2013 from 60 percent in 2012.
Luxury sports car maker Porsche is the sole exception, producing all of its cars in Germany.
Daimler, which owns the famous Mercedes-Benz brand, expects to produce only half of its cars in Germany by the end of the decade compared with two thirds at present, a spokesman said.
After having opened a factory in Hungary last year to build its compact models, the group is now mulling assembly plants in Brazil and Mexico.
And customers themselves do not seem overly concerned about where their cars are actually built. According to a study by Cetelem, only 5.0 percent of European car buyers attach any importance to that.
Nevertheless, "the more upscale the model, the more the production location becomes important" for customers, Christoph Stuermer, analyst at IHS Automotive. Manufacturers have cottoned on to this and now promote the merits of "developed in Germany" rather than "made in Germany".AFP

Friday, September 20, 2013

Ganesh Imerssion Photo in STERN.DE


18th September
Divine rest
Hyderabad, India. Wave, wave (the hand)! This oversized hand was part of a statue of the Hindu god Ganesh. Whose Festival is celebrated nationwide, but especially in South India and Pune. Traditionally the statues are sunk at the end of the celebrations in the water. This photo was published on the 19th of September 2013 (Thu) in STERN.DE.

18. September

Göttlicher Rest

Hyderabad, Indien. Winke, winke! Diese überdimensionale Hand war Teil einer Statue des hinduistischen Gottes Ganesh, dessen Feiertag wird landesweit zelebriert, vor allem aber in Südindien und Pune. Traditionell versenken Gläubige die Statuen am Ende der Feierlichkeiten im Wasser. Dieses Foto wurde am 19ten September 2013 (Thu) in STERN.DE veröffentlicht.

Saturday, June 29, 2013

ENGLISH VINGLISH in German Newspaper: Sueddeutsche Zeitung

http://www.sueddeutsche.de/kultur/kurzkritiken-zu-den-kinostarts-der-woche-gute-laune-gegen-boese-vorurteile-1.1706633-2

Shashi is in their family doormat: she likes cooking, but because she only speaks Hindi, even her children laugh it off. Once she had to travel alone from India to New York, she decides to show later, what is what. Gauri Shindes film is quite funny, Feminism light - not to be expected but the way things are in India, is more.

Tuesday, June 25, 2013

A brave story from Uttarakhand

http://timesofindia.indiatimes.com/india/Uttarakhand-floods-Hung-from-Kedarnath-temple-bell-for-9-hours-in-water/articleshow/20742309.cms

Monday, June 24, 2013

Importance of Kedarnath

Read the beautiful description of importance of Kedarnath
http://timesofindia.speakingtree.in/spiritual-slideshow/seekers/pilgrimage/kedarnath-important-milestone-in-char-dham-yatra/15382

Thursday, June 20, 2013

Obama's speech in Berlin

Read the  following interesting interactive analysis in english about Obama's speech in Berlin
http://www.morgenpost.de/politik/article117125948/Klicken-Sie-sich-durch-Obamas-Rede-in-Berlin.html?config=interactive 

Sunday, June 9, 2013

Finding accommodation in DEUTSHCLAND

Finding accommodation in DEUTSHCLAND
This document will guide you through some of the basic steps in finding accommodation in your city/town while your study/work period in Germany. I sincerely request users to update this document with local information. Informationtaken from one of my student's profile for benefit of everyone.
https://www.facebook.com/groups/78503471499/doc/10151438851086500/

Friday, April 19, 2013

GOD DOES EXIST. READ ON THIS FACTUAL STORY


Sent by Usha Nagrajan on Thursday, April 11, 2013 9:11 PM via Mail

The Tea Shop
A group of fifteen soldiers led by their Major Sahib were on their way to the post in Himalayas where they would be deployed for next three months. Another batch, which will be relieved, would be waiting anxiously for their arrival so that they could fall back to safer confines of their parent unit. Some would proceed on leave and meet their families. They were happy that they were to relieve a set of comrades who had done their job. It was a treacherous climb and the journey was to last till the next evening. Cold winter with intermittent snowfall added to the torture. If only someone could offer a cup of tea, the Major thought, knowing completely well that it was a futile wish. 
They continued for another hour before they came across a dilapidated structure which looked like a small shop. It was locked. It was 2 o'clock in the night and there was no house close to the shop where the owner could be located. In any case it was not advisable to knock any doors in the night for security reasons. It was a stalemate. "No tea boys, bad luck" said the Major.  The Major told the men to take some rest since they had been walking for more than three hours now. Sir, this is a tea shop indeed and we can make tea. We will have to break the lock though. The officer was in doubt about the proposed action but a steaming cup of tea was not a bad idea. He thought for a while and permitted for the lock to be broken. The lock was broken. They were in luck. The place was a shop indeed and had everything required to preparing tea, and also a few packets of biscuits. The tea was prepared and it brought great relief to all in the cold night. They were now ready for the long and treacherous walk ahead of them and started to get ready to move. The officer was in thought. They had broken open the lock and prepared tea and consumed biscuits without the permission of the owner. The payment was due but there was no one in sight. But they are not a band of thieves. They are disciplined soldiers. The Major didn't move out without doing what needed to be done. He took out a Rs. 1000/- note from his wallet and kept it on the counter, pressed under the sugar container, so that the owner sees it first thing when he arrives in the morning. He was now relieved of the guilt and ordered the move. Days, weeks and months passed. They continued to do gallantly what they were required to do and were lucky not to lose any one from the group in the intense insurgency situation. And then one day, it was time to be replaced by another brave lot. Soon they were on their way back and stopped at the same shop, which was today open with the owner in place. He was an old man with very meager resources and was happy to see fifteen of them with the prospect of selling at least fifteen cups of tea that day. All of them had their tea and spoke to the old man about his life and experiences in general, selling tea at such remote a location. The poor, old man had many stories to tell all of them, replete with his faith in God. "Kya Baba, yadi Allah hota to kyaa aap ke jaisa 'Allah kaa bandaa' is haal main hota, said one of them"; moved by his poverty and faith in God. "Nahin Sahib, aise mat kaho, God actually exists. I got the proof a few months ago. "I was going through very tough times because my only son had been severely beaten by the terrorists who wanted some information from him which he did not have. I had closed the shop early that day and had taken my son to the hospital. There were medicines to be purchased and I had no money. No one would give me a loan from fear of the terrorists. There was no hope, Sahib. "And that day Sahib, I had prayed to Allah for help. And Sahib, Allah walked into my shop that day. "When I returned to my shop that day and saw the lock broken, I thought someone had broken in and had taken away whatever little I had. But then I saw that 'Allah' had left Rs. 1000/- under the sugar pot. Sahib, I can't tell you what that money was worth that day. Allah exists Sahib, He does.  "I know people are dying every day here but all of you will soon meet your near and dear ones, your children, and you must thank your God Sahib, he is watching all of us. He does exist. He walked in to my shop that day and broke open the lock to give me the money I desperately needed. I know He did it." The faith in his eyes was unflinching. It was unnerving. Fifteen sets of eyes looked at their officer and read the order in his eyes clear and unambiguous, 'Keep quiet.' The officer got up and paid the bill and hugged the old man. "Yes Baba, I know, God does exist – and yes the tea was wonderful." Fifteen pairs of eyes did not miss the moisture building in the eyes of the Major, a rare sight. And the real truth is that any one of us can be a God to somebody.

Sunday, January 20, 2013




Die Couch muss mit
Dillenburg, Deutschland. Ein Sofa mit einem Pkw zu transportieren, ist nicht die beste Idee - besonders nicht, wenn die Polizei in der Nähe ist. Der Fahrer des VW Golfs musste Strafe zahlen und Teile seiner Couchgarnitur vor der Weiterfahrt ausladen.Dieses Foto wurde in STERN.DE veröffentlicht. Meine Bemerkung: Auch in Deutschland kann man Verkehrsregeln nicht vermeiden.



The couch
Dillenburg, Germany. Transport a sofa with a car is not the best idea - especially if the police is nearby. The driver of the VW Golf had to pay penalty and unload parts of his couch before driving.This photo was published in STERN.DE. My comment: Even in germany, one cannot avoid trafiic rules.

Indian English authors have linguistic felicity

Click the following link to read an interesting article published in THE TIMES OF INDIA on 20th Jan 2013:
HYDERABAD: Indian writings in English are phenomenally visible the world over and one of the primary reasons for the global acceptance was the "linguistic felicity" of authors from the country, said Bill Ashcroft, an acclaimed author, critic and a founding theorist of post-colonial studies.

While deliberating on works by Indian authors and how they are perceived by the west, during a panel discussion on 'Indian writing -- At home in the world?' on Day 2 of the Hyderabad Literary Festival, Ashcroft said what also played a key role was the "phenomenon" called Salman Rushdie.

Panelist Tabish Khair, the popular poet and writer from Bihar currently residing in Denmark, while admitting to the large-scale presence of Indian writings (in English) on the world literary space, argued that it was only the "big novels" that are read as "Indian literature" overseas.

"A metropolitan presence in the writing is required to get noticed," he said. Carrying his thought forward, the moderator of the session TVijay Kumar, a professor of English at Osmania University, pointed out how writings from small Indian towns too had started to pour in, but failed to make a mark in the world, because of the missing 'metropolis' character.

Earlier, tracing the evolution of Indian literature in English, noted Malayalam poet and essayist K Satchidanandan narrated how it all began with the works of European historians such as Albrecht Weber and Max Muller, among others, in the early 19th century. "Most of this literature, however, had several limitations," said Satchidanandan, further elaborating the reasons for it.

"These works only looked in to literature in Sanskrit. There was no mention of either Tamil literature or other works that existed from centuries ago," he added. The litterateur also expressed his concern on the way Indian literature was read by the west and whether at all it was done anthropologically.

The discussions during the one-hour session also revolved around the categorization of writings as "post and pre-colonial" and if it was time to move ahead. "Post-colonial discourse is only a way of reading. Also, it continuously transforms and adapts itself to changing times," argued Ashcroft, while Khair maintained that the term, to some extent, "blurred" the individual identity of all writers from that period.